After the Second World War ended, the generation
that fought for the world’s freedom were lauded
as heroes, and rightly so. Unfortunately, the evil
of autocracy which they tried to quell in their own
time has reared its ugly head again. In Ukrainian,
the term ‘цвіт нації’ or ‘ower of the nationrefers to
such people, the best which a society has to oer. It is
my belief that these individuals are not only ghting
on the front lines of today for a military victory; they
are ghting for their culture on the pages you are
A LETTER FROM
THE EDITOR
TABLE OF
CONTENTS
NOT THE MORNING I IMAGINED
THE CHRISTMAS OF UKRAINE FOR
THE WORD
WHY CHANGE THE TITLE?
THE CURIOUS CASE OF THE
“USEFUL” AND “NON-USEFUL” JEW:
IMBEDDED DOUBLETHINK IN
RUSSIAN SOCIETY
RECLAIMING HISTORY: HOW
RUSSIAN IS ODESA? BALANCING
BETWEEN EMPIRE AND AUTONOMY
MYTH IN THE CITY: COMPARATIVE
URBANISM IN KYIV UNDER
ORTHODOX COSMOLOGY AND
MARXIST IDEOLOGY
THE ARKA SVOBODY
UKRAYINS’KOHO NARODU: A SITE
OF MNEMONIC CONTEST AND THE
RECONFIGURATION OF POWER IN
CONTEMPORARY UKRAINE
THE RIGHT TO KNOW AND
THE DUTY TO REMAIN SILENT:
JOURNALISM IN TIMES OF WAR
JUST ENOUGH
THE TRANSFORMATION OF PUBLIC
SENTIMENT IN UKRAINE
HEGEMONY IN UKRAINE:
A CAUTIONARY TALE FOR
DEMOCRACY THE CRIMEAN TATARS: A UNIQUE
INDIGENOUS COMMUNITY IN
UKRAINE’S PAST, PRESENT AND
FUTURE
MY LANGUAGE
WHERE THE RIGHT DOOR
LEADS: LEARNING UKRAINIAN IN
CAMBRIDGE
IMAGE CREDITS
OUR TEAM
Oleksandra Atamanenko
Oleksandr Shtepan
Diana Postavka
Benya Pyatski
Daniil Malitskyy
Anna-Mariia Brynchak
Anastasiia Hryshchenko
Liubomyr Semeniuk
Dariia Hryshchenko
Kira Santalova
Oleksandr Diachenko
Andrii Kuzma
Maryna Santalova
Diana Shypovych
I have made some of the best friends of my life in
the Edinburgh Ukrainian community and through
them an entire new world of ideas has opened up
to me. Nevertheless, as a relative outsider, I have a
unique perspective and have watched with awe as
these people, who live daily with all the torments
of wartime, have thrived in the face of it. That
survival is even more important because of what it
truly means. This war is not only about territory,
but about society and community and knowledge,
which is why journals like this one are so important.
Our theme for this issue is ‘Why Study Ukraine?’. To
me, the answer is simple: to study Ukraine is to seek
understanding of the will of democracy to survive in
the face of terror. What better lesson could one hope
to learn in the world we live in today?
Dïaspora encapsulates exactly what Ukraine is
ghting for: its freedom and way of life. Because
even if an entire generation is devastated, their ideas
and spirit will live on. But if their achievements are
erased, and their culture, then it’s as if they never
existed. That is what Putin wants, and it is the one
thing we simply cannot allow.
EDITOR-IN-CHIEF
ULRICH POEHLMANN
about to read.
SPONSORS
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2 3DЇASPORA JOURNAL
NOT THE
MORNING I
IMAGINED
Not the morning I imagined,
When I laid down to sleep in the dead of night.
Not the morning I imagined,
When they came to stare, with eyes devoid of light.
Those ‘comrades’ laced with their cloying lies,
Who froze the world with menacing fangs.
They gifted thunder to our skies,
And fear to children with silent pangs.
Are you our friends, if all you bring is sorrow?
You lie — and worse, your silence is a blade.
Are you our brothers, striking in the shadow?
I don’t want words. Just shoot. Let the bombs cascade.
There’s nothing sacred in shameless destruction.
No innocence to shield you in this war.
You wont create joy from corpses or corruption.
No gift of blood can mend a shattered heart’s core.
Whether I stop, or move, the passerby can’t save me.
Your ‘sorry’ (извини) sounds as false as all your pleas.
Look closely — it’s you, your child, your history
Who plant again the seeds of an old disease.
Do you know your past, if books you’ve never read?
If you had learned, you wouldnt strike so blindly.
Are you sincere, while hiding the truth instead?
You cry at traitors — and yet betray us too, unkindly.
You broke our bond like whores that scorn aection,
You’d smile and cheer if given half a chance.
You drank away the last of our connection —
While we press on. May your defeat wake you from this
trance.
The capital stands silent, grey and hollow.
Outside — a hush. Just trembling walls remain.
Dark birds driven mad by the lies they blindly follow,
While people watch their screens…
And I still chase the rhyme in pain.
Not the morning I imagined,
When what has happened — can’t be undone.
Not the morning I imagined,
Once you lose your morality — it can never be re-won.
OLEKSANDRA ATAMANENKO
P.S.
And I’m sorry it’s not in your “Russian tongue.”
My soul rings and moans alone.
For the senselessness of what you’ve “secretly” done,
You will in history, atone.
24.02.2022
4 5DЇASPORA JOURNAL
THE CHRISTMAS
OF UKRAINE
FOR THE WORD
A Manifesto for Ukrainia
Studies as a Strategic, Cultural,
ad Civilisational Iperative
OLEKSANDR SHTEPAN
here are moments in history when time ceases
to be exclusively a continuous chronological T
sequence (chronos), and a moment of vertical inter-
ruption appears in it. The Ancient Greeks called
such moments kairos: a qualitatively charged mo-
ment in time that requires decisive action. In kairot-
ic time, delay is no longer neutral, and historical ac-
tivity becomes inevitable. In this sense, history is not
simply recorded or interpreted but actively shaped
by actions taken at a critical moment.
Ukraine stands today where all of Europe stood at
its own birth: vulnerable and threatened, but pro-
foundly alive. This is Ukraine’s Christmas — not a
moment of comfort, but of incarnation. Life is born
not in palaces, but in stables; and tyrants, like Herod,
search for it to destroy it. To live under the constant
sightline of death is not a metaphor for Ukraini-
ans — it is a daily reality. And yet, this is precisely
the space in which identity is claried, values are
sharpened, and meaning emerges.
So why is Ukrainian Studies necessary right now?
Ukraine is not a conict’. It is not a grey zone bet-
ween Russia and Europe’. And it is not a ‘post-Sovi-
et space’. The Ukrainian people are a civilisational
entity whose existence disrupts the imperial logic of
Russia. That is why Russia has continuously sought
to erase Ukraine — linguistically, culturally, histor-
ically. To leave scorched earth behind. After all, a
free, European, democratic Ukraine is an existential
trauma for the Russian imperial psyche. It is a phan-
tom pain. And historically, the response to this pain
has been genocide. They already did this in 1932–33
and 1947, and they continue the tradition of terror
and elimination of Ukrainians and their cultural
heritage today.
WE ARE LIVING
IN SUCH A MOMENT NOW
After the collapse of the Soviet Union, Russia and its
sphere of inuence shrank to its smallest size since
the 18th century. Russia perceives NATO and the
entire model of collective agreement as an existen-
tial threat. The fact that Ukrainians, until recently
a ‘brotherly people’, have rejected Russian civilisa-
tion in favour of the West is a powerful and possibly
fatal blow to the Kremlin. The annexation of Belar-
us and Ukraine and the incorporation of the Baltic
and Central European countries, including Poland,
into its sphere of inuence are political goals of the
Kremlin in its eort to push NATO as far away from
its borders as possible.
WHY DO WE HAVE TO ACT NOW?
Europe is making a choice: whether to be pres-
ent now in history’s creation, or to retreat once
again into concern, neutrality, and ‘strategic am-
biguity’. This manifesto argues that establishing
Ukrainian Studies at the world’s leading univer-
sities and cultural institutions is not an academ-
ic luxury but a strategic necessity for Europe’s
survival, moral coherence, and intellectual de-
colonisation.
Oleksandr Shtepan is a Ukrainian expert in strategic communication and branding.
He previously served as an adviser and speechwriter to Ukraine’s third president, Viktor Yushchenko.
6 7DЇASPORA JOURNAL